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Piqued by
Performance
Ready or not,
a small, but diverse scene of performance
artists has broken through GR’s conservative
force field.
By Curt Wozniak
Photography courtesy Rachel Finan
If you haven’t
been looking for it, you might think performance
art in Grand Rapids to be the lonely pursuit
of one or two exceptionally gung-ho karaoke
enthusiasts. Once you notice it, however,
it’s almost ubiquitous.
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Monday night poetry slams pack downtown
coffeehouse Morningstar 75 at 10 Weston SE. A Tuesday
theme
night at Club North, 1359 Plainfield Ave. NE, features
a self-professed “one woman freak show” named
Miss Pussykatt, who breathes and eats fire outside
the bar and performs other unusual feats on stage.
The Urban Institute for Contemporary Arts (UICA)
programs performance art along with dance, film,
literature, music and visual art as part of its
multidisciplinary mission. This month, performance
art promises to be a huge part of the Flash! Performance
Festival, a UICA-produced event that takes place
Nov. 10-13.
The kid-sister medium in the fine
arts family, performance art traces its roots back
just over
40 years to Allan Kaprow’s “happenings” (see
Glossary) and the work of the Fluxus artists. The
ancient Greeks may have preferred tragedy to the
unexpected and provocative juxtaposition of people,
objects and events, but today, the validity of
performance art as a legitimate medium is no longer
questioned in the contemporary art universe.
Unfortunately for some of the city’s
edgier performance artists, Grand Rapids still
orbits
near the edge of that universe.
“
Automatically, a lot of what I do is just seen
as weird,” Lisa Orr told Grand Rapids Magazine.
Orr holds a BFA in sculpture from Grand Valley
State University and began time-based performances
as an extension of her 3-D work. “People
might think, ‘Oh, that’s odd,’ or ‘She’s
just trying to be freaky’ — that kind
of stuff. I think a lot of those stereotypes are
bought into and few people actually watch the performances
evolve.”
Similar to other types of conceptual art, the sometimes
challenging ideas behind the work of performance
artists such as Orr seem to supercede process and
technique. On the other hand, a traditional oil
painter can be completely content immersing herself
in technique without thinking twice about deep
concepts to explore in her work. Because of its
confrontational nature, performance art depends
upon the viewer more so than other art forms. Sometimes
that can generate a sense of community. Other times,
it can generate frustration for the performer.
“
I think a lot of times, people think performance
art is easy, that it doesn’t take a lot of
thought, that anybody can do it,” Rachel
Finan lamented. Finan, who studied theater at New
York University, co-founded the Grand Rapids-based
experimental theater troupe X-Performance Group,
for which she directed a recent deconstruction
of Frederico Garcia Lorca’s play “Blood
Wedding.” She also performs Butoh at the
UICA and other local venues.
“
When an audience doesn’t have any frame of
reference to compare something to, they just think
it’s crap,” Finan continued. “When
it challenges the audience, they get irritated
and they call it ‘crap.’ Or if they
don’t understand it, they feel like they
should understand it, and it’s ‘crap’ again.”
So why keep beating one’s
head against a wall?
In a word: passion. Stage actors need to act because
they have a passion for it. Similarly, poets need
to write, ballerinas need to dance. And whether
anyone in the audience gets it, Finan needs to
make herself completely vulnerable in front of
a group of strangers.
“
For me, it’s not about what I can do on stage
to freak people out,” Finan said. “It’s
more about building a connection with people and
about exposing part of myself, my conflicts.”
For similar reasons, Grand Rapids
native Josh Villaire began incorporating elements
of performance art
into concerts with his now-defunct music ensemble,
Coin. Today, Villaire is involved in Butoh and
other projects he describes as “experimental
theater,” but he shuns the label “performance
artist.”
“
I prefer ‘self-sacrifice.’” Villaire
said. “That’s what it is.”
He continued: “You’re up there ripping
your heart out in front of people. And if they
don’t like it, maybe it’s because they’re
looking into a dark side of their soul that they
don’t like. That’s what I like about
it.”
At first glance, Villaire’s take might seem
a little self-indulgent (yet another reason some
members of the general population might employ
the word “crap” rather than working
out an understanding of a performance art piece).
But Villaire doesn’t see it that way. Posing
a challenge to audience members, as he explained,
is a way of gifting them with something to think
about.
“
It’s kind of like the stuff Andy Kauffman
used to do,” Villaire said. “You never
know if people are going to like it, and that’s
so much better than people just clapping without
even thinking about it.
“
Maybe they’re angry when they go home, but
at least they’re thinking about why they’re
angry.”
Calvin College assistant professor
of art Adam Wolpa also sees the performative sculptures
and
events he creates as holding a gift for viewers,
but Wolpa’s work follows the theme of generosity
a few steps further. Often, his pieces offer a
literal gift to viewers as an inroad to the broader
concepts behind the works. Example: In 2001 while
teaching at the University of Virginia, Wolpa explored
themes of the American West, Judaism and absurdity
with a piece that set an electric train in the
university’s Fayerweather Gallery and delivered
free Kosher hot dogs to passers by. Entitled “Condimentalism,” the
piece is representative of Wolpa’s commitment
to using humor and accessibility to break down
stereotypes commonly attached to performance art.
“Often I think performance gets a bad rap,” Wolpa said. “You
say (performance art), and people imagine naked people in berets painting their
bodies and saying abstract, poetic things. But I feel that it’s so much
broader than that, so I try in my own work to break those stereotypes and really
bring it into the streets and into a friendlier realm.”
Wolpa’s work manages to be evocative without necessarily being shocking.
With such power to provoke and engage viewers so intimately, performance artists
tend to walk a fine line between being challenging and reducing their work to
pure shock value. From the artists we spoke with, it’s clear that Grand
Rapids’ performance art scene is striving for more than that.
Performance can be a conceptual
language capable of revealing truth more effectively
than any other art form. Does every performance achieve this? No — not
here, not in Chicago, not in New York City, not anywhere. When one does, however,
it can be a powerful experience, one worth seeking out this month or anytime
throughout the year. GR
Curt
Wozniak is the Grand Rapids Magazine staff writer. |